Donations Standing Order Form

PROJECT UPDATE:

As many of you are aware Hazrat Shaykh Banaras Owaisi Saab have started two new projects in Azad Kashmir.
Project A. Is the construction of a New Road for the people of Luna Azad Kashmir estimated 15k.
Project B. New water well in Khatar Village Azad Kashmir near the local masjid to help for the needs of the Masjid.

Many Thanks to Janab Haji Khalifah Bashir Ahmed for his donation of £4,000 to help kick start the road project. Allah Kareem Bless Khalifah Saab in all his affairs and give him the best in this world and the hereafter.

Many thanks to Khalifah Haji Yaqoob who donated £700 to help kick start the process for the water well. Allah Kareem Bless Khalifah Saab in all his affairs and give him the best in this world and the hereafter.

And very special thanks and Duas for all you brothers and sisters who have donated anonymously, Allah Kareem accept your donations and bless you and all your families.

Please SENDall your DONATIONS, including ZAKAT, SADAQA, FITRANA.

BY CASH:
Pay by Cash at the mosque reception

BY POST
Cheque Payable to:
Medina Ghosia Education Centre

BY STANDING ORDER:
Fill in this form(available on website, medinaghosia.com) then hand it in at the Mosque reception,
or post it to Unit 8, Camelot Way, Small Heath, Birmingham, B10 0ND

BY BANK TRANSFER:
Direct to our bank - HSBC Bank PLC
Account: Medina Ghosia Education Centre
Sort Code: 40-11-07
Account No: 31567136
H.S.B.C: Bank /Account No: GB92MIDL40110731567136 / Swift Code: MIDLGB2119D (International Only)

Jazakallah Khair for your generous Donations and we greatly appreciate your HELP in bringing Medina Ghosia Education Centre and Mosque into our community. May Allah (swt) bless you and your family and reward you all, Ameen.

Muraqabah: I was in a state of Muraqabah and I see a lion come towards me.....

Bismillah hir Rahman Nir Raheem

 
I was in a state of Muraqabah and I see a lion come towards me, I ride upon it and I see my self eneter the Blessed kabbah. I preform umrah and kiss the black stone. I see my self travelling towards Madinah tul Munawarah. I see the holy gates of my master salahualywaslam. I fell at the feet of my master I cry infront of him Salahualyhiwasalam and they hand me a flag. This flag is so vast that it covers the whole of the universe. The holy Prophet Salahualyhiwasalam said to me to take this flag and whereever so in the world it's shade reaches the Kaafir will accept islaam In'Sha'Allah. Carry out the work of deen. I tried to hold the flag in my hand and I couldn't. I see a tall Type of animal the only animal I think it resembles a Horse I was instructed to hand  the flag to this animal and the animal walks infront of me and we leave Madinah munawarah. 
 

Muraqabah is knowing that Allah is watching over us. Allah, subhanahu wa ta'ala, says, "And know that Allah knows what is in your minds, so fear Him." [2:235] "And Allah is Ever a Watcher over all things." [33:52] "And He is with you wherever you may be." [57:4] There are many other similar verses stating the same concept.

In the hadith of Jibreel, when he asked the Prophet (s) about ihsan (goodness and excellence), the Prophet (s) replied, "Ihsan is to worship Allah as if you see Him, but since we do not see Him we should know that He sees us at all times." (Bukhari and Muslim) The meaning of this hadith is the definition of muraqabah. Namely, the endurance of the servant's knowledge and his conviction and certainty that Allah is watching over his internal and external affairs. To have this knowledge and certainty at all times is called muraqabah. It is the fruit of the servant's knowledge that Allah is his Watcher, Over-seeing him, Hearing his utterances, and Observing all of his deeds at all times.

Al-Junaid said:

The one firm in muraqabah fears the waste of even a moment for other than his Lord." Dhun-Nun said: "The sign of muraqabah is to favor what Allah has sent down (of the revelation), to glorify what Allah has glorified, and to despise what Allah has despised.

Ibrahim Al-Khawass said:

Muraqabah is the sincerity of both the internal and external to Allah.

It has been said that"

The best that man may cling to on this road to Allah is muhasabah(reckoning of the self), muraqabah, and governing his conduct with knowledge.